{"id":116567,"date":"2025-09-03T11:15:06","date_gmt":"2025-09-03T11:15:06","guid":{"rendered":"https:\/\/www.newsbeep.com\/ca\/116567\/"},"modified":"2025-09-03T11:15:06","modified_gmt":"2025-09-03T11:15:06","slug":"global-indigenous-a-victory-for-native-land-title-in-canada","status":"publish","type":"post","link":"https:\/\/www.newsbeep.com\/ca\/116567\/","title":{"rendered":"GLOBAL INDIGENOUS:\u00a0A victory for Native land title in Canada"},"content":{"rendered":"<p>Deusdedit Ruhangariyo<br \/>ICT<\/p>\n<p>Around the world: First Nations in Canada advance rights through landmark court victories; an Aboriginal corporation in Australia says \u201chand-picked\u201d cultural expert is biased; and M\u0101ori language is hailed globally as a blueprint for revitalization efforts.<\/p>\n<p>CANADA: Indigenous Nations applaud court victories<\/p>\n<p>Wet\u2019suwet\u2019en hereditary Chief Smogelgem, also known as Warner Naziel, recalls sitting as a young man with his best friend and his best friend\u2019s mother during meetings on the historic Delgamuukw case in the 1990s. \u201cSit down and listen because this is history unfolding,\u201d he remembers being told, <a href=\"https:\/\/www.cbc.ca\/news\/canada\/british-columbia\/how-these-4-nations-advanced-indigenous-rights-1.7617136\" rel=\"nofollow noopener\" target=\"_blank\">CBC<\/a> News reported on August 29.\u00a0<\/p>\n<p>The Gitxsan and Wet\u2019suwet\u2019en Nations launched that case together, seeking recognition of rights and title over 58,000 square kilometres of northwestern British Columbia. Their claim went beyond resource extraction \u2013 it was about legal ownership, stewardship and jurisdiction over their land. In December 1997, the Supreme Court of Canada issued a landmark ruling: Indigenous peoples hold rights to the land itself, and oral testimony is valid evidence in Canadian courts. Although the case did not grant full Aboriginal title, it paved the way for future breakthroughs.<\/p>\n<p>One of those breakthroughs came in 2014, when the Supreme Court recognized the T\u015dilhqot\u2019in Nation\u2019s title to 4,400 square kilometres near Williams Lake. The ruling was the first in Canadian history to confirm Aboriginal title outside of a reserve. Tl\u2019esqox Chief Francis Laceese, a longtime leader, emphasizes that Indigenous nations always held title, but the decision provided legal recognition. The T\u015dilhqot\u2019in victory, he notes, inspired others worldwide, from the M\u0101ori in New Zealand to the S\u00e1mi in Europe, to defend their lands.<\/p>\n<p>That global inspiration resurfaced this year when the Cowichan Nation won a title case over land in Richmond, British Columbia. The ruling \u2013 Canada\u2019s longest trial at 513 days \u2013 marked only the second time Aboriginal title was legally confirmed beyond reserves. The T\u015dilhqot\u2019in National Government congratulated Cowichan leaders, stressing that such victories extend not only to land but also to waters and traditional ways of life.<\/p>\n<p>Yet recognition is never without resistance. British Columbia\u2019s attorney general is appealing the Cowichan decision, and nearby Musqueam and Tsawwassen Nations are reviewing legal opposition, arguing overlapping territorial claims. The Union of British Columbia Indian Chiefs condemned attempts to frame the ruling as a threat to private property, warning such rhetoric unfairly scapegoats First Nations.<\/p>\n<p>These cases \u2013 Delgamuukw, T\u015dilhqot\u2019in, and now Cowichan \u2013 form a lineage of Indigenous legal victories that strengthen rights across Canada and inspire movements abroad. They demonstrate how Indigenous nations learn from one another: the Cowichan decision builds on T\u015dilhqot\u2019in, which itself built on Delgamuukw, which drew from earlier Calder and Sparrow cases. Each adds momentum to the broader recognition of Indigenous sovereignty.<\/p>\n<p>For leaders like Laceese, the meaning of these rulings goes beyond legal precedent. They signal restored access to foods, medicines and cultural practices tied to the land. They affirm that Indigenous nations remain stewards of territories long before colonial borders. And they remind the world that Indigenous peoples can \u2013 and will \u2013 define their future through persistence in courts and beyond.<\/p>\n<p>From Wet\u2019suwet\u2019en and Gitxsan to T\u015dilhqot\u2019in and Cowichan, British Columbia\u2019s Indigenous nations have carved a legal path that reverberates across continents, advancing justice, sovereignty and the global struggle for Indigenous rights.<\/p>\n<p>AUSTRALIA: Aboriginal corporation slams \u2018hand-picked\u2019 heritage review<\/p>\n<p>Wintawari Guruma Aboriginal Corporation says a mining company has engaged a \u201chand-picked\u201d third party to reassess cultural heritage on Eastern Guruma Country \u2013 without consulting the body that holds native title on behalf of Traditional Owners, <a href=\"https:\/\/nit.com.au\/27-08-2025\/19887\/eastern-pilbara-traditional-owners-sound-alarm-over-group-hand-picked-by-mining-company-to-conduct-heritage-assessment\" rel=\"nofollow noopener\" target=\"_blank\">National Indigenous Times<\/a> reported on August 27.<\/p>\n<p>Wintawari Guruma Aboriginal Corporation and Muntulgura Guruma Traditional Owners raised the alarm after Equinox Resources told the ASX it had hired the Judih Judih Aboriginal Corporation to conduct a heritage assessment for its Hamersley Iron Ore Project near Tom Price in WA\u2019s eastern Pilbara.\u00a0<\/p>\n<p>In a statement, Wintawari Guruma Aboriginal Corporation rejected Equinox\u2019s claim the review is \u201cindependent,\u201d saying Judih Judih \u201chas been hand-picked by Equinox without any consultation with (Wintawari Guruma Aboriginal Corporation).\u201d The corporation says its 2014 Native Title Agreement with the company \u201cdoes not contemplate the engagement of heritage assessments by third parties without consultation with (Wintawari Guruma Aboriginal Corporation).\u201d The obligation, they add, is clear: \u201cUnder the Native Title Agreement, Equinox is required to undertake Heritage Assessments of Muntulguru Guruma sites with (Wintawari Guruma Aboriginal Corporation), not any other persons or groups.\u201d<\/p>\n<p>WGAC says it conducted a heritage assessment with Equinox\u2019s agreement in 2023, but \u201cEquinox was not satisfied with the outcome.\u201d The corporation alleges the company is \u201c\u2018opinion shopping\u2019 to find a heritage assessment that fits its project rather than following the advice from (Wintawari Guruma Aboriginal Corporation) and the decision of State Government heritage regulator.\u201d<\/p>\n<p>The dispute sits amid ongoing legal processes. The corporation notes Equinox \u201cappealed the Minister\u2019s section 18 decision to the Supreme Court, and the hearing is on 26 September 2025.\u201d Separately, they say the Supreme Court is scheduled to hear another matter on 26 September 2026, while a State Administrative Tribunal proceeding is not yet listed. Meanwhile, \u201cmore than 20,000 people have signed a petition urging the government to say no to the project,\u201d which sits in the foothills of Karijini National Park, adjacent to Hamersley Gorge.<\/p>\n<p>Wintawari Guruma Aboriginal Corporation represents 165 native title members and says it has a binding agreement with Equinox. \u201cThere is no process under the agreement for Equinox to engage individual (corporation) members directly without (Wintawari Guruma Aboriginal Corporation\u2019s) consent, in relation to heritage management,\u201d the group states. Two sites reported through the corporation\u2019s 2023 assessment were \u201centered into the Register of Aboriginal Sites\u201d after a statutory review by the Aboriginal Cultural Heritage Committee in October 2024. \u201cRather than\u2026 engaging with (Wintawari Guruma Aboriginal Corporation) about the preservation of these two important cultural sites, Equinox chose to apply for a consent to damage these two sites in 2024. The Aboriginal Cultural Heritage Committee and the Minister for Aboriginal Affairs said no \u2026 in October 2024.\u201d\u00a0<\/p>\n<p>Wintawari Guruma Aboriginal Corporation says Equinox has now engaged Judih Judih to \u201creassess the importance of the two sites without the involvement of the other 164 (corporation) members,\u201d noting the corporation \u201cis run by one Muntulgura Guruma native title holder\u201d and \u201chas just nine members drawn from neighbouring native title corporations and non-Aboriginal people.\u201d \u201cThey do not represent the Munutalgura Guruma people and are not in any position to provide a so-called independent heritage assessment,\u201d a corporation spokesperson said.<\/p>\n<p>\u201c(Wintawari Guruma Aboriginal Corporation) is shocked and appalled that this junior exploration company is sowing division,\u201d the statement continues. Equinox \u201csimply does not seem to care about our concerns and has hired expensive Perth lawyers to browbeat and frighten our Elders into submission rather than talking and trying to seek compromise.\u201d The corporation adds: \u201cNot only does Equinox seem to be attacking the native title holders \u2026 it is also showing a complete lack of regard for the ongoing judicial process that they themselves instigated.\u201d<\/p>\n<p>NEW ZEALAND: M\u0101ori language hailed as revitalization blueprint<\/p>\n<p>Te reo M\u0101ori was celebrated on the world stage as Aotearoa\u2019s language journey was showcased as a \u201cblueprint\u201d for revitalization at Canada\u2019s first-ever Indigenous Languages Summit, <a href=\"https:\/\/www.rnz.co.nz\/news\/te-manu-korihi\/571288\/te-reo-maori-celebrated-on-world-stage-at-indigenous-summit-in-canada\" rel=\"nofollow noopener\" target=\"_blank\">RNZ<\/a> news reported on August 28.<\/p>\n<p>Nearly 3,000 advocates gathered in Ottawa for the Waves 2025 forum, including Te Taura Whiri i te Reo M\u0101ori chair and commissioner Rawinia Higgins, who reflected on the long road since the 1972 M\u0101ori language petition.<\/p>\n<p>\u201cWhen a language is visible, audible, and embraced in public life, it connects with not only its Indigenous speakers but all citizens. Language is a bridge, not a barrier,\u201d Higgins said. She described the summit as both a recognition of progress and a reminder of how much work remains. \u201cSometimes when you\u2019re in the thick of it, you forget to look up and see where the horizon is.\u201d<\/p>\n<p>While te reo M\u0101ori gained official status in 1987, Canada\u2019s Indigenous languages only became legally recognized in 2019. Higgins stressed that sharing Aotearoa\u2019s lessons was part of collective responsibility: \u201cIf we can fast track others and bring them up to where we\u2019re at, I always think it\u2019s a key responsibility.\u201d<\/p>\n<p>Her message to the summit \u2013 \u201cNot today, coloniser\u201d \u2013 referenced the legacy of Canada\u2019s residential schools and became a rallying cry among participants resisting language suppression. \u201cIt provided a platform to say: how do we come together and push back against resistance towards our respective languages?\u201d Higgins explained.<\/p>\n<p>But even as Aotearoa was being honoured abroad, Higgins was dismayed by developments at home. She cited reports of M\u0101ori words being stripped from early reading books, calling it \u201cmodern-day colonisation.\u201d \u201cTo actively strip kupu M\u0101ori from educational materials is to deny tamariki the benefits of linguistic diversity and undermine the very essence of who we are,\u201d she said. \u201cTe reo M\u0101ori is that defining feature of who we are. It gives us our distinctiveness in the globe, everywhere we go.\u201d<\/p>\n<p>Despite political pushback, Higgins remains hopeful, pointing to the growing enthusiasm of young people: \u201cOne of the magical things that I\u2019ve noticed over the last couple of years, despite the political pushback, people still love te reo, and they still want to have access to the reo. Tamariki and mokopuna don\u2019t see it as an issue, because they\u2019ve grown up exposed to the reo \u2013 and that\u2019s where the future sits.\u201d<\/p>\n<p>The summit, organised around the kaupapa of land, technology, and community, featured a diverse array of participants: artists, rangatahi, academics, social media influencers, actors, poets, gamers, and musicians. \u201cIt was real heartening to see just how enthusiastic and innovative communities are,\u201d Higgins said. \u201cEveryone has a role, and that\u2019s a message we need to remember here at home too.\u201d<\/p>\n<p>This year also marks the 50th anniversary of Te Wiki o te Reo M\u0101ori, first held in 1975 after the historic petition was presented to Parliament. With the theme \u201cAke, Ake, Ake \u2013 A forever language,\u201d Higgins urged New Zealanders to honour those who fought for the reo and to think boldly about its future: \u201cLet us continue to speak boldly, challenge colonial acts of the past and present, and ensure that our languages are not only preserved but celebrated.\u201d<\/p>\n<p>My final thoughts<\/p>\n<p>My final thoughts are across Canada, Australia and New Zealand, where recent developments reveal the power and persistence of Indigenous communities in protecting heritage, land and language.\u00a0<\/p>\n<p>Though each story unfolds in a different place, together they show a global pattern of Indigenous peoples advancing rights, resisting erasure, and shaping futures.<\/p>\n<p>In Canada, the line of landmark court cases \u2013 Delgamuukw, T\u015dilhqot\u2019in and now Cowichan \u2013 illustrates how Indigenous nations are carving out space in legal systems historically designed to exclude them. These rulings confirm not only the existence of Aboriginal title but also the legitimacy of oral testimony and Indigenous stewardship.\u00a0<\/p>\n<p>Each case builds on the last, creating a lineage of victories that inspire Indigenous movements worldwide. As Francis Laceese of the T\u015dilhqot\u2019in observed, \u201cAll nations have title, it\u2019s achievable.\u201d The courtroom becomes a battlefield of persistence, where every decision strengthens the foundation for the next generation.<\/p>\n<p>In Western Australia, the struggle takes a sharper tone. The Wintawari Guruma Aboriginal Corporation\u2019s accusations against Equinox Resources \u2013 of \u201copinion shopping\u201d and sowing division \u2013 expose the continuing tension between extractive industries and Indigenous custodianship of sacred country. Here, the fight is not about gaining recognition from courts but about enforcing agreements already in place. The language used by Wintawari Guruma Aboriginal Corporation \u2013 \u201cshocked and appalled,\u201d \u201cbrowbeat our Elders\u201d \u2013 captures a community\u2019s frustration at being bypassed in decisions that strike at the heart of cultural survival. This highlights how recognition on paper means little without accountability in practice.<\/p>\n<p>Meanwhile, in Aotearoa, the story of te reo M\u0101ori\u2019s international celebration offers a contrasting note of renewal. Rawinia Higgins\u2019 rallying cry \u2013 \u201cNot today, coloniser\u201d \u2013 resonated globally, affirming that language is both a cultural vessel and a weapon of resistance. Yet her alarm at the removal of M\u0101ori words from schoolbooks reminds us that revival is fragile, contested and constantly tested. The summit\u2019s theme, that \u201clanguage is a bridge, not a barrier,\u201d sits as a hopeful counterpoint to the battles unfolding elsewhere.<\/p>\n<p>Together, these stories form a mosaic of Indigenous resilience. Whether in courtrooms, corporate disputes, or classrooms, Indigenous peoples continue to insist on voice, sovereignty and survival. The lesson is clear: Victories may be partial and setbacks frequent, but the momentum of Indigenous resurgence is irreversible.<\/p>\n<p>\n\tRelated<\/p>\n","protected":false},"excerpt":{"rendered":"Deusdedit RuhangariyoICT Around the world: First Nations in Canada advance rights through landmark court victories; an Aboriginal corporation&hellip;\n","protected":false},"author":2,"featured_media":116568,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[2840,49,48,32924,65237,65238,44],"class_list":{"0":"post-116567","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-canada","8":"tag-australia","9":"tag-ca","10":"tag-canada","11":"tag-first-nations","12":"tag-ict-must-read","13":"tag-maori","14":"tag-news"},"_links":{"self":[{"href":"https:\/\/www.newsbeep.com\/ca\/wp-json\/wp\/v2\/posts\/116567","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.newsbeep.com\/ca\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.newsbeep.com\/ca\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.newsbeep.com\/ca\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.newsbeep.com\/ca\/wp-json\/wp\/v2\/comments?post=116567"}],"version-history":[{"count":0,"href":"https:\/\/www.newsbeep.com\/ca\/wp-json\/wp\/v2\/posts\/116567\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.newsbeep.com\/ca\/wp-json\/wp\/v2\/media\/116568"}],"wp:attachment":[{"href":"https:\/\/www.newsbeep.com\/ca\/wp-json\/wp\/v2\/media?parent=116567"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.newsbeep.com\/ca\/wp-json\/wp\/v2\/categories?post=116567"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.newsbeep.com\/ca\/wp-json\/wp\/v2\/tags?post=116567"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}