{"id":623359,"date":"2026-06-05T21:32:10","date_gmt":"2026-06-05T21:32:10","guid":{"rendered":"https:\/\/www.newsbeep.com\/uk\/623359\/"},"modified":"2026-06-05T21:32:10","modified_gmt":"2026-06-05T21:32:10","slug":"are-space-and-time-all-in-the-mind","status":"publish","type":"post","link":"https:\/\/www.newsbeep.com\/uk\/623359\/","title":{"rendered":"Are Space and Time All In the Mind?"},"content":{"rendered":"<p>In the Critique of Pure Reason, which is regarded as one of the most difficult books ever written, the philosopher Immanuel Kant (1724-1804) argues that space and time are not features of the world-in-itself but forms of <a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/intuition\" title=\"Psychology Today looks at intuition\" class=\"basics-link\" hreflang=\"en\" rel=\"nofollow noopener\" target=\"_blank\">intuition<\/a> inherent in our faculty of sense.<\/p>\n<p>In short, space and time are mind-dependent matrices for organising sense experience. Space is the pure form of \u201couter sense\u201d by which we perceive objects as external and spatially arranged. Time is the pure form of \u201cinner sense\u201d by which we order our mental states. Because space is a form of intuition and not a property of the world itself, we are able to identify its structures \u00e0 priori, independently of sense experience, as when geometrising.<\/p>\n<p>Kant\u2019s Amazing Insight<\/p>\n<p>There is such a thing in nature as handedness, or chirality. For instance, in most people, the hair whorl on the crown spirals clockwise, from left to right. Hops wind clockwise, beans anticlockwise. Most snails coil clockwise, though a few species are predominantly or exclusively sinistral. Many molecules exist in both right- and left-handed variants. With thalidomide, it is only the S-enantiomer that leads to birth defects.<\/p>\n<p>Kant had the amazing insight that no amount of verbal description can capture the difference between \u201cincongruent counterparts\u201d such as your right and left hand. What distinguishes the two can only be grasped through sensible intuition, which is tied to a conscious, embodied being\u2019s subjective frame of reference.<\/p>\n<p>Kant used this analysis of incongruent counterparts to bolster his argument that \u201cspace in general does not belong to the properties or relations of things in themselves.\u201d <\/p>\n<p>The Mysterious World-in-Itself<\/p>\n<p>Space and time are like the irremovable spectacles through which the human mind sees the world, and without which it would not be able to see it. Thus, as far as humans are concerned, space and time are not subjective but objective, insofar as they are \u201cbuilt-in\u201d and common to all. If you are human, there is simply no other way of seeing the world.<\/p>\n<p>This notion that objectivity is based on inter-subjectivity is one of Kant\u2019s most important principles, underlying not only his metaphysics and theory of knowledge, but also his ethics and aesthetics. For instance, when making ethical decisions, we ought to abstract from our individual circumstances and proclivities and reason like any and every rational mind. When making ethical decisions, we seek to become everybody\u2014to become pure mind, like God.<\/p>\n<p>At this point, you may be asking yourself, if space and time are not features of the world-in-itself, what remains of an object, say, a tree or a table, outside of space and time? For Kant, the nature of the \u201cthing-in-itself\u201d [German, das Ding an sich, or noumenon] is entirely beyond the bounds of human knowledge. All we can say\u2014contra Bishop Berkeley, who held that things are nothing more than perceptions in the mind\u2014is that it exists in some form.<\/p>\n<p>Could Kant Be Right?<\/p>\n<p>A criticism of Kant\u2019s general stance, which is known as transcendental idealism, is that we ourselves are objects in the world: our very existence and make-up presuppose space and time\u2014which are therefore not \u201cof the mind.\u201d<\/p>\n<p>Kant\u2019s response is that human beings have a dual status. The phenomenal self is indeed a part of the phenomenal world. But the \u201cI think\u201d that makes experience and self-consciousness possible is not. This so-called noumenal self is the source of rationality and <a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/ethics-and-morality\" title=\"Psychology Today looks at morality\" class=\"basics-link\" hreflang=\"en\" rel=\"nofollow noopener\" target=\"_blank\">morality<\/a>, and, because it stands outside of nature and contingency, of freedom as well. Our dual status is how we can still be morally free and responsible in an otherwise determined universe.<\/p>\n<p>Kant thought of space as Euclidean. The later development of general relativity and non-Euclidean geometries, with their implication that space is not uniform, undermined Kant\u2019s notion of space as an intuition\u2014even though the human intuition of space might still be Euclidean.<\/p>\n<p>Neel Burton is the author of the newly published <a href=\"https:\/\/www.amazon.com\/gp\/product\/B0FGXC9PTS\" rel=\"nofollow noopener\" target=\"_blank\">The German Greeks: German Philosophy and the German Philosophers<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"In the Critique of Pure Reason, which is regarded as one of the most difficult books ever written,&hellip;\n","protected":false},"author":2,"featured_media":623360,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[59,57,58,50,56,54,55],"class_list":["post-623359","post","type-post","status-publish","format-standard","has-post-thumbnail","category-united-kingdom","tag-gb","tag-great-britain","tag-greatbritain","tag-news","tag-uk","tag-united-kingdom","tag-unitedkingdom"],"_links":{"self":[{"href":"https:\/\/www.newsbeep.com\/uk\/wp-json\/wp\/v2\/posts\/623359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.newsbeep.com\/uk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.newsbeep.com\/uk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.newsbeep.com\/uk\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.newsbeep.com\/uk\/wp-json\/wp\/v2\/comments?post=623359"}],"version-history":[{"count":0,"href":"https:\/\/www.newsbeep.com\/uk\/wp-json\/wp\/v2\/posts\/623359\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.newsbeep.com\/uk\/wp-json\/wp\/v2\/media\/623360"}],"wp:attachment":[{"href":"https:\/\/www.newsbeep.com\/uk\/wp-json\/wp\/v2\/media?parent=623359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.newsbeep.com\/uk\/wp-json\/wp\/v2\/categories?post=623359"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.newsbeep.com\/uk\/wp-json\/wp\/v2\/tags?post=623359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}