The story begins at home. Israeli football supporter culture has long been notorious for racism and violence.<\/p>\n
Beitar Jerusalem stands out as the most extreme. It is the only major Israeli club never to have signed an Arab player \u2013 despite Arabs making up around 20% of the country\u2019s population \u2013 and its ultras,\u00a0La Familia, are infamous for their fascist slogans and attacks. They chant \u201cDeath to Arabs,\u201d have attacked Palestinian workers, and in 2013 set fire to their own club offices in protest at the signing of two Muslim players. For La Familia, football is not just sport: it is an expression of a politics of racial purity and domination.<\/p>\n
But the problem extends far beyond Beitar. Maccabi Tel Aviv, Israel\u2019s most decorated club, has a vast mainstream following. Its ultras have repeatedly chanted anti-Arab slogans and filled their stadium with tifos glorifying soldiers. Inside the terraces, portraits of soldiers are unveiled alongside club banners, collapsing the line between state violence and sporting pride.<\/p>\n
Even Hapoel Tel Aviv, often portrayed as a \u201cleft-wing\u201d or \u201cprogressive\u201d club because of its historic ties to the labour movement, has not escaped. In recent years its supporters have unfurled banners celebrating soldiers fighting in Gaza. Nationalism, the report argues, permeates the full spectrum of Israeli football.<\/p>\n
![\"foor-propaganda\"](\"\/_next\/image?url=https%3A%2F%2Fwww.hindrajabfoundation.org%2Fapi%2Fmedia%2Ffile%2Ffoot-propaganda.png%3F2025-09-28T18%3A07%3A20.031Z&w=3840&q=100\"\/)
<\/p>\n
When Israeli clubs travel to Europe, their supporters often carry this culture with them.<\/p>\n
In November 2024, during a Europa League match between Ajax Amsterdam and Maccabi Tel Aviv, hundreds of Israeli fans flooded into the Dutch capital. What followed was not the usual raucous away-day atmosphere, but a campaign of intimidation. Arab residents were harassed, Palestinian flags were ripped from homes and shops, and in the city\u2019s squares, supporters chanted \u201cNo children left in Gaza.\u201d<\/p>\n
The Hind Rajab Foundation filed a complaint with Dutch police, but authorities dismissed the case, citing \u201clost evidence.\u201d When new footage resurfaced weeks later, the foundation refiled, exposing both the violence of the fans and the reluctance of European institutions to act.<\/p>\n
Similar incidents have been recorded in other European cities. Beitar Jerusalem supporters have brought their racist chants to Paris and Brussels. Maccabi Tel Aviv fans have clashed with pro-Palestinian demonstrators, mocking the suffering in Gaza. In some cases, ultras coordinate with local Zionist organisations, turning football matches into political flashpoints where sport becomes a cover for intimidation.<\/p>\n
Perhaps the most disturbing material in the report comes from Gaza itself. HRF has collected dozens of images and videos showing soldiers posing with football flags and scarves in front of demolished homes, schools and mosques.<\/p>\n
Beitar Jerusalem banners are draped in destroyed living rooms. A Hapoel Tel Aviv flag is waved from a balcony overlooking the ruins of Khan Yunis. A Maccabi Netanya soldier captions his photo from Gaza with the words: \u201cSomething about away days in Gaza. Netanya forever.\u201d<\/p>\n
Graffiti and ultras slogans have been scrawled on the walls of Palestinian homes, turning ruins into canvases of humiliation. In some cases, soldiers dedicate demolitions to their clubs, or record videos where flattened neighbourhoods are presented as \u201cvictories.\u201d On Instagram and Telegram, these posts circulate widely, receiving likes and encouragement from fans back home.<\/p>\n
What might appear to outsiders as casual fan behaviour is, in fact, deliberate propaganda. Football symbols are used to claim conquered territory, mock displaced families, and turn atrocities into a consumable spectacle for supporters.<\/p>\n
The Hind Rajab Foundation argues that this is not the work of a few rogue soldiers or hooligans. It is systemic.<\/p>\n
Across clubs \u2013 from Beitar Jerusalem\u2019s fascist La Familia to Maccabi Tel Aviv\u2019s mainstream ultras, Hapoel\u2019s supposed \u201cleft-wing\u201d supporters, and even Netanya and Haifa \u2013 soldiers and fans alike use football identity to glorify violence. Across arenas \u2013 in Gaza, Lebanon, Syria, and inside Israeli stadiums \u2013 the same imagery appears. And across forms \u2013 flags, graffiti, tifos, racist caricatures, selfies, and social media posts \u2013 the purpose is the same: to merge sport with genocide.<\/p>\n
Just as homes are seized and repurposed in Israel\u2019s settler-colonial project, Palestinian ruins are expropriated as propaganda stages. Football is weaponised as a cultural extension of ethnic cleansing.<\/p>\n
The implications are clear. These acts are not only degrading and humiliating; they amount to incitement and propaganda of genocide, which is prohibited under international law.
For advocacy, the message is simple: Israel cannot continue to participate in international sport while football is weaponised in this way.<\/p>\n