{"id":60205,"date":"2025-08-05T13:10:09","date_gmt":"2025-08-05T13:10:09","guid":{"rendered":"https:\/\/www.newsbeep.com\/us\/60205\/"},"modified":"2025-08-05T13:10:09","modified_gmt":"2025-08-05T13:10:09","slug":"from-enshittification-to-a-humane-internet","status":"publish","type":"post","link":"https:\/\/www.newsbeep.com\/us\/60205\/","title":{"rendered":"From Enshittification to a Humane Internet"},"content":{"rendered":"<p>TLDR: Davidson College\u2019s Aarushi Bhandari argues enshittification \u2013 platforms degrading as algorithms mine data for profit \u2013 fuels online toxicity, yet cooperative nonprofits show a humane internet can still thrive.<\/p>\n<p>In 2001, social theorist bell hooks warned about the dangers of a loveless zeitgeist. In \u201c<a href=\"https:\/\/philpapers.org\/rec\/HOOAAL\" target=\"_blank\" rel=\"nofollow noopener\">All About Love: New Visions<\/a>,\u201d she lamented \u201cthe lack of an ongoing public discussion \u2026 about the practice of love in our culture and in our lives.\u201d<\/p>\n<p>Back then, the internet was at a crossroads. The <a href=\"https:\/\/search.informit.org\/doi\/pdf\/10.3316\/ielapa.200310819\" target=\"_blank\" rel=\"nofollow noopener\">dot-com crash had bankrupted many early internet companies<\/a>, and people wondered if the technology was long for this world. <\/p>\n<p>The doubts were unfounded. In only a few decades, the internet has merged with our bodies as smartphones and mined our personalities via algorithms that know us more intimately than some of our closest friends. It has even constructed a secondary social world.<\/p>\n<p>Yet as the internet has become <a href=\"https:\/\/doi.org\/10.1108\/DPRG-10-2019-0092\" target=\"_blank\" rel=\"nofollow noopener\">more integrated in our daily lives<\/a>, few would describe it as a place of love, compassion and cooperation. Study after study describe how social media platforms promote <a href=\"https:\/\/doi.org\/10.1080\/14927713.2021.1886870\" target=\"_blank\" rel=\"nofollow noopener\">alienation and disconnection<\/a> \u2013 in part because many algorithms reward behaviours <a href=\"https:\/\/dx.doi.org\/10.2139\/ssrn.4429558\" target=\"_blank\" rel=\"nofollow noopener\">like trolling, cyberbullying and outrage<\/a>. <\/p>\n<p>Is the internet\u2019s place in human history cemented as a harbinger of despair? Or is there still hope for an internet that supports collective flourishing? <\/p>\n<p>Algorithms and alienation<\/p>\n<p>I explore these questions in my new book, \u201c<a href=\"https:\/\/cup.columbia.edu\/book\/attention-and-alienation\/9780231208215\/\" target=\"_blank\" rel=\"nofollow noopener\">Attention and Alienation<\/a>.\u201d <\/p>\n<p>In it, I explain how social media companies\u2019 profits depend on users investing their time, creativity and emotions. Whether it\u2019s spending hours filming content for TikTok or a few minutes crafting a thoughtful Reddit comment, participating on these platforms takes work. And it can be exhausting.<\/p>\n<p>Even passive engagement \u2013 like scrolling through feeds and \u201clurking\u201d in forums \u2013 consumes time. It might feel like free entertainment \u2013 until people recognize <a href=\"https:\/\/firstmonday.org\/ojs\/index.php\/fm\/article\/view\/519\" target=\"_blank\" rel=\"nofollow noopener\">they are the product<\/a>, with their data being harvested and their emotions being manipulated. <\/p>\n<p>Blogger, journalist and science fiction writer Cory Doctorow coined the term \u201c<a href=\"https:\/\/www.versobooks.com\/products\/3035-the-internet-con?srsltid=AfmBOopyFN6hrdCKcacBOpqkhGTs2lYA1y3Nks7IBEo3kjLaVaPqNBdo\" target=\"_blank\" rel=\"nofollow noopener\">enshittification<\/a>\u201d to describe how experiences on online platforms gradually deteriorate as companies increasingly exploit users\u2019 data and tweak their algorithms to maximize profits. <\/p>\n<p>Advertisement. Scroll to continue reading.<a href=\"https:\/\/hiphopcanada.com\/contact\/music-video-submissions\/\" target=\"_blank\" rel=\"nofollow noopener\"><img decoding=\"async\" class=\"zox-post-ad-img\" src=\"https:\/\/www.newsbeep.com\/us\/wp-content\/uploads\/2025\/08\/INLINE-PROMO-AD.jpg\"\/><\/a><\/p>\n<p>For these reasons, much of people\u2019s time spent online involves dealing with <a href=\"https:\/\/doi.org\/10.1016\/j.neucom.2021.11.095\" target=\"_blank\" rel=\"nofollow noopener\">toxic interactions<\/a> or <a href=\"https:\/\/doi.org\/10.1037\/tmb0000059.supp\" target=\"_blank\" rel=\"nofollow noopener\">mindlessly doomscrolling<\/a>, immersed in <a href=\"https:\/\/doi.org\/10.1007\/978-3-030-25968-6_6\" target=\"_blank\" rel=\"nofollow noopener\">dopamine-driven feedback loops<\/a>. <\/p>\n<p>This cycle is neither an accident nor a novel insight. Hate and mental illness fester in this culture because love and healing seem to be <a href=\"https:\/\/www.proquest.com\/openview\/3290885d12f618665d807169ac7c2d41\/1?\" target=\"_blank\" rel=\"nofollow noopener\">incompatible with profits<\/a>. <\/p>\n<p>Care hiding in plain sight<\/p>\n<p>In his 2009 book \u201c<a href=\"https:\/\/www.versobooks.com\/products\/2143-envisioning-real-utopias?srsltid=AfmBOopFAJzaW77cvsdw67TEopdTM2hfoxJvZbBl5ey8T6GcaRT-g-dy\" target=\"_blank\" rel=\"nofollow noopener\">Envisioning Real Utopias<\/a>,\u201d the late sociologist Erik Olin Wright discusses places in the world that prioritize cooperation, care and egalitarianism.<\/p>\n<p>Wright mainly focused on offline systems like <a href=\"https:\/\/doi.org\/10.1177\/1350508414539784\" target=\"_blank\" rel=\"nofollow noopener\">worker-owned cooperatives<\/a>. But one of his examples lived on the internet: Wikipedia. He argued that Wikipedia demonstrates the ethos \u201cfrom each according to ability, to each according to need\u201d \u2013 a <a href=\"https:\/\/books.google.com\/books?hl=en&amp;lr=&amp;id=O5uGEAAAQBAJ&amp;oi=fnd&amp;pg=PA161&amp;dq=the+german+ideology&amp;ots=64Bqw5y4Rp&amp;sig=RfOfIPhLXTSwhCqf9eIbCpCjQWw#v=onepage&amp;q=the%20german%20ideology&amp;f=false\" target=\"_blank\" rel=\"nofollow noopener\">utopian ideal<\/a> popularized by Karl Marx. <\/p>\n<p>Wikipedia still thrives <a href=\"https:\/\/doi.org\/10.1080\/1369118X.2021.1994633\" target=\"_blank\" rel=\"nofollow noopener\">as a nonprofit, volunteer-ran bureaucracy<\/a>. The website is a form of media that is deeply social, in the literal sense: People voluntarily curate and share knowledge, collectively and democratically, for free. Unlike social media, the rewards are only collective. <\/p>\n<p>There are no visible likes, comments or rage emojis for participants to hoard and chase. Nobody loses and everyone wins, including the vast majority of people who use Wikipedia without contributing work or money to keep it operational.<\/p>\n<p>Building a new digital world<\/p>\n<p>Wikipedia is evidence of care, cooperation and love hiding in plain sight. <\/p>\n<p>In recent years, there have been more efforts to create nonprofit apps and websites that are committed to protecting user data. Popular examples include <a href=\"https:\/\/signal.org\/\" target=\"_blank\" rel=\"nofollow noopener\">Signal<\/a>, a free and open source instant messaging service, and <a href=\"https:\/\/proton.me\/mail\" target=\"_blank\" rel=\"nofollow noopener\">Proton Mail<\/a>, an encrypted email service. <\/p>\n<p>These are all laudable developments. But how can the internet actively promote collective flourishing?<\/p>\n<p>In \u201c<a href=\"https:\/\/press.princeton.edu\/books\/hardcover\/9780691222882\/viral-justice?srsltid=AfmBOoqR5iSGNoY12GnJtAU5tPAGzq8hQ7gz6sSa8IhTuzchUTTvVu8K\" target=\"_blank\" rel=\"nofollow noopener\">Viral Justice: How We Grow the World We Want<\/a>,\u201d sociologist Ruha Benjamin points to a way forward. She tells the story of Black TikTok creators <a href=\"https:\/\/www.npr.org\/2021\/07\/01\/1011899328\/black-tiktok-creators-are-on-strike-to-protest-a-lack-of-credit-for-their-work\" target=\"_blank\" rel=\"nofollow noopener\">who led a successful cultural labor strike<\/a> in 2021. Many viral TikTok dances had originally been created by Black artists, whose accounts, they claimed, were suppressed by a biased algorithm that favored white influencers. <\/p>\n<p>Advertisement. Scroll to continue reading.<a href=\"https:\/\/hiphopcanada.com\/contact\/music-video-submissions\/\" target=\"_blank\" rel=\"nofollow noopener\"><img decoding=\"async\" class=\"zox-post-ad-img\" src=\"https:\/\/www.newsbeep.com\/us\/wp-content\/uploads\/2025\/08\/INLINE-PROMO-AD.jpg\"\/><\/a><\/p>\n<p>TikTok responded to the viral #BlackTikTokStrike movement by <a href=\"https:\/\/www.refinery29.com\/en-us\/2020\/06\/9853063\/tiktok-black-lives-matter-content-censored-apology\" target=\"_blank\" rel=\"nofollow noopener\">formally apologizing<\/a> and making commitments to better represent and compensate the work of Black creators. These creators demonstrated how social media engagement is work \u2013 and that <a href=\"https:\/\/www.researchgate.net\/publication\/362026136_How_Black_Creators_Stopped_The_Clock_on_TikTok\" target=\"_blank\" rel=\"nofollow noopener\">workers have the power<\/a> to demand equitable conditions and fair pay.<\/p>\n<p>This landmark strike showed how anyone who uses social media companies that profit off the work, emotions and personal data of their users \u2013 whether it\u2019s TikTok, X, Facebook, Instagram or Reddit \u2013 can become organized. <\/p>\n<p>Meanwhile, there are organizations devoted to designing an internet that promotes collective flourishing. Sociologist Firuzeh Shokooh Valle provides examples of worker-owned technology cooperatives in her 2023 book, \u201c<a href=\"https:\/\/www.sup.org\/books\/sociology\/defense-solidarity-and-pleasure\" target=\"_blank\" rel=\"nofollow noopener\">In Defense of Solidarity and Pleasure: Feminist Technopolitics in the Global South<\/a>.\u201d She highlights the <a href=\"https:\/\/www.apc.org\/en\/cooperativa-sula-batsu\" target=\"_blank\" rel=\"nofollow noopener\">Sul\u00e1 Bats\u00fa co-op in Costa Rica<\/a>, which <a href=\"https:\/\/www.apc.org\/en\/our-work\/themes\/feminist-internet\" target=\"_blank\" rel=\"nofollow noopener\">promotes policies<\/a> that seek to break the stranglehold that negativity and exploitation have over internet culture.<\/p>\n<p>\u201cDigital spaces are increasingly powered by hate and discrimination,\u201d <a href=\"https:\/\/www.apc.org\/en\/our-work\/themes\/feminist-internet\" target=\"_blank\" rel=\"nofollow noopener\">the group writes<\/a>, adding that it hopes to create an online world where \u201cwomen and people of diverse sexualities and genders are able to access and enjoy a free and open internet to exercise agency and autonomy, build collective power, strengthen movements, and transform power relations.\u201d<\/p>\n<p>In Los Angeles, there\u2019s Chani, Inc., a technology company that describes itself as \u201cproudly\u201d not funded by venture capitalists. The Chani app blends mindfulness practices and astrology with the goal <a href=\"https:\/\/konmari.com\/chani-nicholas-interview-follow-up\/?srsltid=AfmBOoplld-ZruC1ZYW6m5kZWc9s5OxBYNM6yLeHHaW7wK1lp8TK2orU\" target=\"_blank\" rel=\"nofollow noopener\">of simply helping people<\/a>. The app is <a href=\"https:\/\/mailchimp.com\/case-studies\/chani-email-marketing-customer-loyalty\/\" target=\"_blank\" rel=\"nofollow noopener\">not designed for compulsive user engagement<\/a>, the company never <a href=\"https:\/\/chaninicholas.zendesk.com\/hc\/en-us\/articles\/360062140633-User-Data-and-Security\" target=\"_blank\" rel=\"nofollow noopener\">sells user data<\/a>, and there are no comments sections.<\/p>\n<p>No comments<\/p>\n<p>What would social media look like if Wikipedia were the norm instead of an exception? <\/p>\n<p>To me, a big problem in internet culture is the way people\u2019s humanity is obscured. People are free to speak their minds in text-based public discussion forums, but the words aren\u2019t always attached to someone\u2019s identity. Real people hide behind the anonymity of user names. It isn\u2019t true human interaction.<\/p>\n<p>In \u201cAttention and Alienation,\u201d I argue that the ability to meet and interact with others online as fully realized, three-dimensional human beings would go a long way toward creating a more empathetic, cooperative internet.<\/p>\n<p>When I was 8 years old, my parents lived abroad for work. Sometimes we talked on the phone. Often I would cry late into the night, praying for the ability to \u201csee them through the phone.\u201d It felt like a miraculous possibility \u2013 like magic. <\/p>\n<p>I told this story to my students in a moment of shared vulnerability. This was in 2020 during the COVID-19 pandemic, so the class was taking place over videoconferencing. In these online classes, one person talked at a time. Others listened. <\/p>\n<p>Advertisement. Scroll to continue reading.<a href=\"https:\/\/hiphopcanada.com\/contact\/music-video-submissions\/\" target=\"_blank\" rel=\"nofollow noopener\"><img decoding=\"async\" class=\"zox-post-ad-img\" src=\"https:\/\/www.newsbeep.com\/us\/wp-content\/uploads\/2025\/08\/INLINE-PROMO-AD.jpg\"\/><\/a><\/p>\n<p>It wasn\u2019t perfect, but I think a better internet would promote this form of discussion \u2013 people getting together from across the world to share the fullness of their humanity. <\/p>\n<p><a href=\"https:\/\/www.clubhouse.com\" target=\"_blank\" rel=\"nofollow noopener\">Efforts like Clubhouse<\/a> have tapped into this vision by creating voice-based discussion forums. The company, however, has been criticized for <a href=\"https:\/\/www.networkintelligence.ai\/blogs\/vulnerabilities-and-privacy-issues-with-clubhouse-app\/\" target=\"_blank\" rel=\"nofollow noopener\">predatory data privacy policies<\/a>. <\/p>\n<p>What if the next iteration of public social media platforms could build on Clubhouse? What if they brought people together and showcased not just their voices, but also live video feeds of their faces without harvesting their data or promoting conflict and outrage?  <\/p>\n<p>Raised eyebrows. Grins. Frowns. They\u2019re what make humans distinct from increasingly sophisticated <a href=\"https:\/\/doi.org\/10.1007\/978-3-031-85316-6_2\" target=\"_blank\" rel=\"nofollow noopener\">large language models<\/a> and artificial intelligence chatbots <a href=\"https:\/\/papers.ssrn.com\/sol3\/papers.cfm?abstract_id=4402499\" target=\"_blank\" rel=\"nofollow noopener\">like ChatGPT<\/a>.<\/p>\n<p>After all, is anything you can\u2019t say while looking at another human being in the eye worth saying in the first place?<\/p>\n<p>Written by <a href=\"https:\/\/theconversation.com\/profiles\/aarushi-bhandari-1450888\" target=\"_blank\" rel=\"nofollow noopener\">Aarushi Bhandari<\/a>, Assistant Professor of Sociology, <a href=\"https:\/\/theconversation.com\/institutions\/davidson-college-2634\" target=\"_blank\" rel=\"nofollow noopener\">Davidson College<\/a><\/p>\n<p>This article is republished from <a href=\"https:\/\/theconversation.com\" target=\"_blank\" rel=\"nofollow noopener\">The Conversation<\/a> under a Creative Commons license. Read the <a href=\"https:\/\/theconversation.com\/is-there-any-hope-for-the-internet-259251\" target=\"_blank\" rel=\"nofollow noopener\">original article<\/a>.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.newsbeep.com\/us\/wp-content\/uploads\/2025\/07\/1753013228_476_count.gif\" alt=\"The Conversation\" width=\"1\" height=\"1\" style=\"border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important\" referrerpolicy=\"no-referrer-when-downgrade\"\/><\/p>\n<p>5 Ways to Support HipHopCanada:<\/p>\n<p>\n\tRelated<\/p>\n","protected":false},"excerpt":{"rendered":"TLDR: Davidson College\u2019s Aarushi Bhandari argues enshittification \u2013 platforms degrading as algorithms mine data for profit \u2013 fuels&hellip;\n","protected":false},"author":2,"featured_media":60206,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43],"tags":[45060,45061,174,74,11580],"class_list":{"0":"post-60205","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-internet","8":"tag-equipment-and-technology","9":"tag-global-affairs","10":"tag-internet","11":"tag-technology","12":"tag-the-conversation"},"_links":{"self":[{"href":"https:\/\/www.newsbeep.com\/us\/wp-json\/wp\/v2\/posts\/60205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.newsbeep.com\/us\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.newsbeep.com\/us\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.newsbeep.com\/us\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.newsbeep.com\/us\/wp-json\/wp\/v2\/comments?post=60205"}],"version-history":[{"count":0,"href":"https:\/\/www.newsbeep.com\/us\/wp-json\/wp\/v2\/posts\/60205\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.newsbeep.com\/us\/wp-json\/wp\/v2\/media\/60206"}],"wp:attachment":[{"href":"https:\/\/www.newsbeep.com\/us\/wp-json\/wp\/v2\/media?parent=60205"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.newsbeep.com\/us\/wp-json\/wp\/v2\/categories?post=60205"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.newsbeep.com\/us\/wp-json\/wp\/v2\/tags?post=60205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}